Of the Mysterious Lands

Borneo is one of the largest islands in the world. Back in the day, it was largely unknown—especially to Europe—but at various times, the Dutch, Portuguese, and English attempted to gain a footing. The history of Borneo’s interaction with colonial powers is rich and consequential, making it one mysterious land that happens to be a trove of cultural richness, ethnic diversity, and biodiversity.

I have no clue when my interest in Borneo arose, but it certainly has something to do with the folklores about the indigenous tribes. I occasionally fantasize about a back-to-basics forest life (despite being fearful of geckos), and I yearn for the kind of wisdom in dealing with nature and customs that can only be passed down orally.

Today, Borneo is divided among three countries: Malaysia, Indonesia, and Brunei. I will start my discovery by visiting Sarawak, and am particularly interested in the year 1841—picking up the thread of the story from there. This upcoming trip is to explore the history of the two White Rajahs of Sarawak, who practically spent their lives in this remote corner of Asia. I want to know... what was the appeal of the land that made them stay, and what legacy did they leave behind?

So how is this relevant to me, today? Well, as an aspiring explorer of this mysterious land—already enthralled by its rainforests, rivers, and coasts—it wouldn’t be a stretch to imagine that I will extend this curiosity to the people who lived, are living, and will be living on this land. Since it once mesmerized outsiders and was compelling enough to change the life trajectory of a British adventurer, there might be an unknown power it holds for me, too—as a Malaysian girl.

Beyond the geographical curiosity, I also have a genuine interest in governance. Through my research, I’ve found that Rajah Brooke laid the foundation for one of the most original systems of government, where—remarkably, from the beginning—the natives were represented by their own people. There must be wisdom in the native communities, in their intimate knowledge of the land and its rhythms. To what degree did outsiders assimilate, integrate, or interact with them? Perhaps, starting with the past and present of Sarawak, I may find new motivation to explore these lingering questions further.

Bon voyage, I say to myself.